Main | Cast | Gallery | About | Links
As you may have noticed, Goodbye Chains is heavily-researched (to the point of nigh-obsession, some might say! They are wrong and that is mean). When I started this project I didn't set out to create a historical artifact, but I do believe if I'm going to do something, I'm going to do it right. So I began to research the little details of the period, and it ended up being pretty interesting, as real life usually is. To wit, some of the little nifty bits of American history that might help you better understand the comic. We'll be adding to this as it becomes relevant to the comic, but if you have an interest in other topics that aren't covered here, feel free to e-mail us (bigblacksmoke atatwalker gmail.com) and request them!
(New)Freud:
Although psychoanalysis has not yet given us a full explanation for the origin of inversion, it has revealed the psychic mechanism of its genesis and has essentially enriched the problems in question. In all the cases examined we have ascertained that the later inverts go through in their childhood a phase of very intense but short lived fixation on the woman (usually on the mother) and after overcoming it they identify themselves with the woman and take themselves as the sexual object; that is, following narcissism they look for young men resembling themselves in person who shall love them as their mother has loved them. We have, moreover, frequently found that alleged inverts are by no means indifferent to the charms of women, but the excitation evoked by the woman is always transferred to a male object. They thus repeat through life the mechanism which gave origin to their inversion. Their obsessive striving for the man proves to be determined by their restless flight from the woman. (from Three Essays on the Theory of Sexuality, 1905)
This was state of the art stuff back then. Now it looks silly, but I thought it would be fun to play with some of these ideas since Freud had to come up with this stuff from SOMEWHERE. Colin certainly was intensely attached to his mother; she had been crippled giving birth to him, and was so afraid that he wouldn't love her because she couldn't be directly responsible for raising him that she clung to him in whatever ways she could. Since Colin was an odd, bullied little boy, he was more than glad for her safe harbor. Eventually Colin grew up into a tall, strapping lad with plenty of friends, but he never abandoned his poor mother, knowing that her sad condition was entirely his fault. (CATHOLIC GUILT FEVER! Catch it!)
For what it's worth, his mother was not paralyzed, but due to a stroke and some lingering heart trouble was too weak to do much more than move from her bed to a chair. Colin was raised for the first few years by a stout older Jewish nursemaid (selected specifically by his mother so as to ensure that his father would not be tempted by her), whom he also loved, and who taught him how to cook in order to spite his jerkass anti-Semitic parents.
Floriology:
Though people have always given meaning to random shit they found lying around the forest, the Victorians really went above and beyond in this regard. They developed an extensive and painfully thorough language of flowers, whereby every last flower on Earth was given domain over a human emotion--no matter how obscure. And they assumed, naturally, that the entirely arbitrary symbols in their little pamphlets were universal truths. Victorians, man.
Some favorites:
Anemone: Desertion, sickness, undying love. These competing meanings were not uncommon, and were the 19th century equivalent of coastal rap battles.
Aspen: Lamentation, or, what is best in life.
Asphodel: My regrets follow you to the grave. I know, right? VICTORIANSSSSSSS
Basil: Hatred. From what I can tell from my basil plant, this is pretty accurate.
Bay leaf: I change but in death. Or soup.
Birds'-foot trefoil: Revenge. Tiny, yellow revenge.
Blue-flowered Greek valerian: Rupture. Of what, I have no idea.
Branch of currants: You please all. Slutty damn currants.
Cabbage: Step 2: ??? Step 3: Profit.
Cardamine: Paternal error. DADBOT NO
Chestnut: Do me justice. Or luxury. Luxury justice?
Columbine: Desertion or folly (or, in modern parlance, derp).
Fumitory: Spleen. Yes, spleen.
Gum cistus: I die tomorrow.
Hemlock: You will be the death of me. Because you are poisonous, you see.
Japanese rose: Beauty is your only attraction. That's cold, Victorians.
Lemon: Zest. HA, I get it.
Love-lies-bleeding: Hopeless but not heartless. How very specific!
Meadow saffron: My best days are past. JESUS, Victorians.
Milfoil: War. WAAAAAR.
Mock orange: Counterfeit. Counterfeit orange.
Mourning bride: Unfortunate attachments; also, I have lost all.
Mushroom: Suspicion. Yeah, I don't trust them either.
Palm fronds: Victory.
Potato: Benevolence. I wonder how many Victorian women got a bouquet full of potatoes? That would be funny, I guess.
Prickly pears: Satire. HILARIOUS.
White roses: Purity, innocence, silence, or value, unless they're rosebuds, in which case they mean HA HA NOBODY LOVES YOU. Seriously! They do!
Wolfsbane: Misanthropy.
Wood-sorrel: Joy, motherly affection.
Also, of course, limes represent doin' it. Filthy little things.
Medicine: Part 3
"The patient, although not inclined to complain much, is restless and ill at ease, looking pale, sallow, and anxious, as if some serious evil were impending. His pulse is irritable and too frequent, the cheek is marked by a sinister flush, the appetite is impaired, and the secretions are deranged. In whatever manner this outbreak of the disease is displayed, the case at once assumes a more bold and decisive character. The conjunctiva and skin exhibit a well marked icterode appearance; the features are shrunken and withered, the nose being pinched and the eye sunk in its socket; the pulse is small, frequent, and feeble; the breathing is accelerated and performed with unusual effort; the thirst is urgent; the sleep and appetite are interrupted; the stomach is irritable and nauseated; the extremities are cold; the mind wanders, and the body is often racked with excruciating pain, especially in the joints and muscles which are not unfrequently exquisitely sensitive to the slightest touch. Its very mode of invasion generally sufficiently stamps its true character. The sudden violent and unexpected rigor; the unhealthy character of the suppurating sore or wound, if any exist; the icterode and shrunken state of the features; the rapid supervention of typhoid symptoms; the great mental anxiety and excessive restlessness; the horrible aching pains in the joints, limbs, and other regions; and lastly the rapid abduction of the fat, leaving the body in a wasted and emaciated condition far beyond what occurs in almost any other affection, excepting perhaps cholera, are signs which, if they do not unerringly mark the nature of pyemia, will always excite the serious suspicion the attendant and induce him to scrutinize his case in the most careful and thorough manner."
So, there's that.
Death:
It may be hard for us to fathom today, but Death, the Great Equalizer, was a topic of no small obsession for the Victorians. No one knows quite why this is (actually, it is well documented why, and in a society with an average life expectancy roughly on par with your better obese, hard-living comedians, death is both omnipresent and omnipotent, like God, who also kills you), but the fact remains that the Victorians had an elaborate series of rituals surrounding death and its side effects. This tendency was somewhat restrained in the United States compared to, say, England, although given those years where half the country tried to murder the other half of the country, such rituals were still necessary in order to deal with the GIANT MOUNDS OF BODIES that resulted.
As such, the Victorians took death very, very seriously, which is good, since they were doing a lot of it. Most of this dying, like most of the birthing, was done in the home, so everyone had a front row seat to the mysteries of both life and death, and knew which couches one should avoid allowing company to sit upon. Funerals were usually arranged to be at-home productions as well, meaning that for several days one would be the proud possessor of a box full of dead person in one's own living room, allowing ample time to arrange for a someone to come in and take photos of the entire family chillin' with the dearly departed. There was usually someone assigned to keep watch over the body of the dead person, and the Irish developed this custom into the really kickass party we know now as the wake. Generally speaking, the non-Irish Americans of the period looked down on the party aspects of the wake, as it is entirely too ethnic and unseemly for such a solemn occasion. Generally speaking, it is also considered poor form to rest one's drink on the forehead of the deceased, but sometimes this is unavoidable, so what can you do.
Mourning was split into two periods, deep- and half-mourning; the exact length of these periods varied depending on who it was that had died, but could last up to a full year for each phase in the case of a dead husband. After a person died, it was the duty of his or her family to not only let the world know that the death had happened (usually through a system of beautifully-calligraphed black-bordered cards), but also what phase of mourning was currently going on so that no sitcom-style misunderstandings could take place. This duty fell, as always, most heavily on the women of the family; they were required to adhere to a very strictly scheduled and elaborate dress code, ranging from veils and black crape (a matte, stiff, awful silk material), to somewhat shinier black materials trimmed with crape, to actual colors (usually gray, mauve, lilac, and white) when mourning was nearly complete. The dress code for men was much less strict, and generally consisted of a dark suit, black hatband, black gloves, and (for some groups, particularly the Irish) a black armband. Victorian women also liked jewelry made from the hair of the deceased; Colin's mother had a locket with a braid of her middle son's hair in it, which upset little Colin greatly, as he became absolutely terrified of getting his hair cut. He was a fat little wuss in those days.
Victorian death custom fun facts:
-When someone dies in a room, any and all clocks in that room must be stopped at the hour of that person's death. If this is not done, someone will die. Clocks, they KNOW.
-The mirrors in the house must be covered with black crepe. If this is not done, someone will die. Also, the ghost of the deceased might get stuck, which might be funny.
-When the body is carried out of the house for the final time, it must be taken out feet first so that it cannot look back at the house and be all, "Hey, family, this death stuff is great! Come on in!" If this is not done, someone will die.
-If you have failed to adhere to this timeless wisdom and things in your house keep dying, tie a black ribbon to everything that has not yet died. This includes your pets. If you do not, someone will die, most likely the pet.
-All the windows in the room where one dies should be opened in order to allow the spirit of the departed to escape with dignity, rather than bumping against the glass like some sort of particularly stupid bird.
-Once mourning is over with, you must destroy the mourning clothes or else someone will die. Plus, it would be SO tacky to wear the same clothes for two deaths. C'mon, ladies. (This message brought to you by the Textile Council.)
-It was not at all uncommon for friends and relatives to touch the body or to kiss it goodbye before the funeral. It would have been perfectly acceptable for Colin to do this to Banquo, but he chose not to, for his own reasons.
-The house must be decorated so that others know that a death has occurred. For a young person or a child, tying a piece of white crape to the doorknob would do the trick, though more was always better; older, married people got black crepe. This color scheme extended to the decorations of the hearse and coffin.
-This may not be a Victorian-era custom, but Swedish men traditionally wear white ties to a funeral. Banquo is half-Swedish.
Medicine: Part 2
Cuddling:
Victorians did it. A lot. Without it being a gay thing.
A note on Colin's political ideology:
So I received (indirectly) a piece of criticism on Goodbye Chains, which tickles me to no end:
I enjoyed it, but had to quit because the characters a Marxist-Leninist, not a Marxist, and the Prenachronism was too annoying.
Why am I pleased? Because I KNOW WHAT THEY MEAN.
Time for a history lesson! What is the difference between a Marxist and a Marxist-Leninist? There are a few major differences, but by my reckoning the major difference is that Lenin introduced the idea of a vanguard party, or a group of intellectuals directing the proletariat for maximum effectiveness. There are some other points of divergence (the need for a violent overthrow of capitalism, the introduction of farmers and underdeveloped areas to what had previously been a movement based in the industrialized world), but this one seems most relevant to our purposes. For all intents and purposes, Colin is acting as a vanguard, and a violent one at that, which would appear to make him a Marxist-Leninist--which is fine, except Lenin didn't start working on the problem until a good 15-20 years later.
This is of course problematic unless you forget one thing: Colin is kind of crazy.
Properly speaking, Colin isn't acting as a vanguard (he never refers to himself as such); he's intended to be working more in the tradition of the lone wacko yelling about the CIA trying to steal his teeth, although with more education and less schizophrenia. He's also Irish, which doesn't make him violent per se, but it DOES mean that he's paying attention to current attempts to liberate his homeland, especially the actions of the "dynamite-agitators" (Irish domestic terrorists [and practitioners of a so-called "scientific warfare"] who had a good deal of sympathy and support in the US, to the point that some Irish-Americans may have been sending men and materiel to help them out). Add to this the knowledge that the Communists of the era were not all that fond of Colin (being dominated by German immigrants, and New Yorkers besides), and you get a fellow with some interesting ideas, an admiration for politically-motivated property damage, and very few people to temper his more revolutionary urges. So Colin is a lone voice crying in the wilderness (and occasionally blowing up important things), but this is not a key feature of his political ideology--just something he thinks will work.
To reiterate: Colin is not a Marxist-Leninist; he is a lone nutjob with dangerous hobbies.
Sex:
As you might expect, the Victorians had very different ideas about sex than we do, in that the Victorians did not think about sex. The passage of the Comstock Act in 1873 more or less ensured this; it became a federal offense to send naughty materials through the mail, whether physical (like artificial wing-wangs) or informational (like dirty engravings of whorish ladies). Though there were ways around this, the late 19th century's obscenely high syphilis rate suggests that most people weren't creative enough to figure them out.
This would seem to indicate that Banquo was therefore a spirochete with legs, but thanks to a quirk of history Banquo lacks any and all STDs, even herpes. Luckily for him, he came to live in a whorehouse in 1870--and though his upbringing was traumatic in that he learned just how deep human depravity can sink, he also learned many useful things about sex and how not to be killed by it. (Seeing women lose their minds and receive injections of mercury where you wouldn't expect mercury to go has a significant impact on an 11-year-old, and Miss Kate made absolutely certain her young charge knew exactly what he was seeing.) Banquo had a standing order with a Cleveland rubber goods manufacturer to send him "male shields," made absolutely sure to control his urges when his chosen partner had genital irregularities, and generally acted with the amount of caution we would expect from a man like Banquo. The prostitutes were usually offended at his lack of trust in their health, but Banquo would much rather be rude than syphilitic. And so he was!
Poor Colin, however, does not know as much about sex as Banquo does, as he did not have a helpful madam to navigate him through the rocky shores of adolescence. What he DID have, however, was Holy Mother Church and a raging case of what at the time was called, at times, "sexual neurasthenia". When he was first beginning to work out what all the pipes did, he made the mistake of treating his body as a playground without locking the door first. After a few thousand Hail Marys, his parents thought he had been cured of the sinful habit, but when his father found Colin "admiring" the painting of St. Sebastian he had placed in his study when his eldest son Peter went off to fight in the war, he realized that his youngest was not just wicked, but sexually deranged. Which, as we all know (being good men and women of science), is invariably fatal, though it takes the emasculated masturbator on a trip to Crazytown first.
Fortunately, being a wealthy man and a good father, Mr. Lord was able to hire the finest doctor of German extraction available in New England. And that is how Colin became one of the first American gentiles to be medically circumcised in a successful attempt to stave off that cruel, perverted fate.
After this legendary bit of overkill, Colin quickly learned to keep his fool mouth shut when it came to sexual matters, and indeed seemed rather prudish to his school chums (which made them pick on him all the more, spurring his interest in boxing and violence in general). This reluctance to learn any more than was absolutely necessary about the act of physical love, combined with the general lack of information brought on by the Comstock Act, ensured that Colin not only has no idea what a condom is, but he isn't entirely aware that sex can come with diseases. (It's probably better for him that he doesn't know, honestly, since it would just upset him.) However, since he's never been very promiscuous (out of terror) and since he has no symptoms (which would terrify him), he's probably OK.
Medicine: Part 1
It will not surprise you to know that the state of 19th century medicine was, in most cases, Very Poor. The germ theory of disease was cutting-edge at the time, but Koch's Postulates (i.e. the way we figure out which bacterium is killing you) are still a few years away from publication--IN GERMAN--and even if they weren't it's not like there were any antibiotics that could do a damn thing about your gangrenous leg, so there. The state of the art was so bad that HEROIN WAS CONSIDERED AN IMPROVEMENT. Old-timey folks even used chocolate-coated strychnine as a legitimate medicine, for God's sake. To this day I'm not quite sure how our ancestors managed to stay alive long enough for them to invent nuclear weapons.
People at the time were also much smaller than we are today--the average height for a man was around 5'8" and 145 lbs., while a woman would have been around 5'2" and 120 lbs. This means that not only was Colin a giant, but that Banquo was a little taller than average. It is not his fault that he is dwarfed by the rest of the cast; if we ever drew him next to regular people, he would feel much better about himself. This is part of the reason that Colin annoys him, of course--he is used to being the tallest guy in a room, and here comes this dimwitted Irishman with long femurs? No fair! What a dick!
Banquo's medicine, Dr. Milagro's Wunderkur, is nothing more than laudanum (opium in an alcohol solution) mixed with a few sweet herbs and some honey. It has a slight mint flavor to it, which may explain why stupid Colin liked it so much. The diseases it purports to cure are many, but all it's really good for is killing pain and suppressing coughs. Banquo is dependent upon it, but not addicted; he needs it to function well, but he doesn't structure his life around it, and primarily takes it to avoid the physical pain of withdrawal rather than a desire to take the drug. His long exposure to laudanum has quite a few physical effects, not the least a hypersensitivity to cold and pain--so when Banquo is hurt, it reeeeeeally hurts.
Language:
This was probably the hardest part of the comic for me--so many words that we use these days are relatively recent inventions, and even worse for idioms. I had to make a decision about trying to recreate 19th century speech patterns or foregoing them in favor of something that would be more entertaining and interesting to modern audiences. In the end I went with the one that I wanted to read, so that's why you've been reading something with a more modern patois. I hope you're not too disappointed.
While I did go with more modern patterns of speech (and certainly modern methods of cursing; otherwise, it would have been nothing but "consarn it" and other vile blasphemy that sounds hilariously quaint to us), I did make a point of researching the actual words used and including only those that Victorians would or could have used. There's nothing more jarring than reading, say, an Edwardian drama that has Lady Mereington going on and on about how the social season just sucks ass this year--even if the sentiments are appropriate, the way they're phrased is not. The dialogue can get pretty frustrating this way; my life would've been a LOT easier if "homosexual" had made it into the English language by this point, but it would have to wait another decade or so at least, and even THEN that was only in obscure pamphlets published in England. It gets interesting, though, trying to work around these issues, and I think I've done a halfway decent job of faking it if nothing else. (I also don't think other people go this far--Deadwood, which has won universal praise for its dialogue, included references to homosexuality, douchebags and boyfriends in all that lovely pseudo-Shakespearerie, concepts which were nowhere NEAR existence yet. And Deadwood was even earlier than GC! How sloppy. /monocle)
Fortunately, "OK" dates back to the 1830s or so, making it safe for me to use. I don't know what I would've done without that one.
Boy-preachers:
After the Great Chicago Fire, Billy and Banquo's mother made a cursory attempt to find God; though it didn't last for more than a few weeks, their temporary newfound churchliness left an impression on young Billy, and it was to the church that he returned when his mother left him orphaned at 14. As Billy was a very devout young man with a flair for the theatrical (having been trained, as was his brother, to tread the boards), his pastor immediately set about grooming him to spread God's word--even briefly sending him to a seminary, though Billy didn't have much of a head for it. Billy being one of the White brothers, though, it wasn't long before he had used his natural charisma (and general handsomeness) to knock up one of the congregation's most promising young ladies of virtue. From there, it was off (in the dead of night) to scenic New Mexico, concealer of sins!
Boy-preachers occupied a bit of a strange place in 19th century religion, simultaneously admired and reviled. (Maybe not that strange, really--everything's got its fans.) The New York Times in particular took special glee in criticizing them, but revivals led by preachers like Thomas Harris certainly won a lot of people to Christ. My favorite story from this period involves the preacher who sold the house that had been built for him using donations from the local church's little old lady squad (his excuse: didn't know he wasn't supposed to sell it).
Billy would never do that, though. Apart from the premarital sex and the attempting to kill Banquo, he's a pretty stand-up guy.
Dynamite:
First off, that little box with a plunger in it is called a "blasting machine". It took me quite a while to discover this knowledge, as old Wile E. Coyote cartoons never bothered to mention it. In the course of all my research I never discovered an Acme brand machine, though :(. The blasting machine in the Dale Creek Bridge plot was, sadly, made by DuPont.
Second off, if I had to give the 19th century a title, I would call it the Golden Age of Explosives. Thanks to Alfred Nobel and his uncanny ability to discover interesting ways to kill people, the latter half of the 19th century was filled with advances in man-exploding technology--particularly those advances that allowed you to blow up people who were not you, but that had angered you in some way and so deserved to die. Progress! Thanks to science, explosives were not only made safer, but also much cheaper; in the early 1900s a case of dynamite (20 sticks, as I recall) cost about $10, and you were not allowed to buy any less than a full case. One can imagine what an enterprising young Irishman with several hundred dollars' worth of dynamite might do (though if you've read past page 170 you already know what he might do, and it really didn't go all that well).
Colin himself is very closely aligned with the "dynamite-agitators," Irish expatriates who sent men and materiel back to the UK in order to help liberate their homeland from the English heel. Of course, being that their idea of liberation was to blow up train stations, they were not well-remembered (if remembered at all) by history. Colin, for his part, never intended to hurt anyone; he understands that it's pretty hard to win people to your case if you are actually a criminal (and not the political kind, the straight up "cold-blooded murder" kind).
Paper Money:
Hard numbers are pretty difficult to come by, but for the period a yearly income of roughly $500 to $5000 put you somewhere in the middle class--so when Banquo gives Billy $900, that's not spare change. For amounts that large, coins are simply impractical (the largest in use was the $20 Double Eagle), so while we tend to think of people out West throwing down a gold chunk or a silver nickel, the fact of the matter is that just as today, paper money was reasonably popular. The bills being used are for the most part United States Notes (also called Legal Tender Notes), which are one of the precursors to our Federal Reserve Notes. There may also be some Silver and Gold Certificates floating around in the comic, all of which meant different things from a "What the Hell does this actually represent?" standpoint, but all with the same basic value as money. The infamous Miss $50 is a Legal Tender Note, and is awesome.
Incidentally, there may still be some Silver Certificates out in circulation today, so if you see a funny-looking dollar bill, you might want to keep it. It used to be worth a hunk of silver! I haven't seen one in a while myself, and I regret spending the last one I had, but in my defense I was very hungry and it was either Abe or me.
You may have noticed that the bills of the time are somewhat larger than our modern money; the sizes changed in 1928, right around the time that American money got Extremely Boring. (Can you believe this used to be money? I know, right?) Unlike modern money, the bills of the late 19th and early 20th century had many different decorative motifs and many different Important Persons depicted, with a surprising preponderance of slots given to Union generals and former Lincoln cabinet members. And beards! Modern American money, with its near-total lack of facial hair, simply cannot compare, and does not try.
Coins:
Did you know that until 1877 it was not illegal to counterfeit coins in the United States? One wonders how the country made it so long before getting around to passing what would appear to be a pretty standard piece of legislation, but that's American history for you. At any rate, during this time period, the Secret Service was primarily interested in tamping down on rampant counterfeiting (their mission to protect Presidents didn't kick in until 1901), though they basically did whatever needed doing at the time. Sometimes, that even included escorting Mint officials on mysterious cross-country train trips! Which explains what our young blond friend in the hat was doing on that doomed train.
But what of the other guys? To understand what was really going on with that train, one needs to understand Pacific Rim trade in the 1870--NO DON'T LEAVE IT'S INTERESTING I PROMISE.
Asian countries had a liking for foreign coins at the time, Mexican pesos in particular, as they were a handy source of precious metals that could be transported across countries and borders pretty easily. American dollars could not compete with these coins as-is, as they didn't contain as much silver as their competitors did. In order to rectify this and increase trade with these countries, Congress created a new coin called a "trade dollar," one that had the same face value as a regular dollar, but a good deal more silver to bring them up to par with those other coins. Of course, Congress being Congress, they decreed that the coin would have 420 grains of .900 purity silver, which was only an impressive amount of silver for a very short while, as the peso went back to being crammed with EVEN MORE AND BETTER SILVER not long after the first trade dollars hit the market, making the American coins obsolete once more. So, well done America.
The 1870s were also famous for a horrific bottoming-out of the silver market, meaning that by mid-decade, trade dollars were worth more as coins than as actual silver. Unscrupulous persons would buy up cheap trade dollars overseas and come spend them as full dollars here in the States, and the problem got so bad that in 1876 the trade dollar was stripped of its status as legal tender inside the country. Then, STILL OTHER unscrupulous people would buy up the coins for their worth as silver and pass them off as real dollars to unsuspecting folks; this was a particularly popular con for cheap employers and people who did not value their friendships all that much. Eventually, one last Act was passed in 1887 that said the government would trade these crappy trade dollars for shiny new Real Dollars, which happened, hooray.
BUT WHAT DOES THIS HAVE TO DO WITH THAT STUPID TRAIN?
Even though they weren't technically money anymore, trade dollars were coined up until 1883, though mostly as collector's items (what are called "proof" strikes, made with nicer dies than the "business" strikes most of us are familiar with). Officially, the last trade dollars were coined in 1883, but! Secretly! They were also coined in 1884 and 1885 in extremely limited amounts, 10 and 5 respectively. Why would this have happened? Why, because the Mint was notoriously corrupt, silly reader! There had long been allegations that prominent numismatists got special treatment from Mint officials (access to special coins before everyone else, even sometimes so-called "fantasy" coins that combined elements from various coins into one imaginary new coin), and while the Mint had been undergoing some reforms and eliminating some of the more egregious offenses, it is clear from the existence of these coins that not everything was yet squeaky-clean in Ye Olde Jingly-Jang Hut. The Carson City Mint in particular was well-known for being corrupt as Hell, though its crimes tended toward flat-out embezzlement rather than coddling of wealthy coin collectors ("one for you, one for me" being presumably more lucrative than "here is a penny with multiple buffalo dongs").
From here I extrapolated, and this is the reason for that secret train: Suppose that Mint officials had done the unknown numismatist (his identity was never revealed, and the coins themselves are insanely mysterious) a favor in 1884 that he wanted repeated in 1885, but moreso: that is to say, while the 1884 coins were all created at Philadelphia, what if this year he wanted some coins from San Francisco and Carson City as well? Why, they'd have to send some dies to Carson City and San Francisco to have that done--but then we'd be letting a whole lot of people in on our terrible monetary secret, and there's not that much bribe money to go around. (Lest you ask why not just forge the coins at Philadelphia with the proper marks on them, you're a Philistine. Also, the blanks are tracked at each mint, which is how the 1884 and 1885 trade dollars were validated after their discovery. Besides, let's suppose that our numismatist would know the difference.) It's a simple enough thing to have the dies made in Philadelphia (with the proper mint marks, natch), and also pretty simple to arrange for a private train to take a few conspirators out West to have the coins made under the pretense of other official business. Better to send a Secret Service agent with them for protection--it's dangerous out there, you know. Yes, this is a good plan. This is going to work.
No it's not, because two idiots with a blasting machine got there first.
As for why Horace Tabor, King of Leadville, would want to buy dies for obsolete coinage, it's simple: he's an unscrupulous man. By 1884 there were enough complaints about rogue trade dollars that Congress was inevitably going to have to get rid of the damn things (probably via a straight-up redemption); someone who had bought a ton of cheap trade dollars would be able to turn quite a profit on Uncle Sam's dime. Someone who actually owned a silver mine, and was sitting on a big pile of silver that wasn't worth a whole Hell of a lot, might turn an even BIGGER profit if he were able to turn that worthless silver into coins somehow. BUT HOW?
Granted, this would not be the kind of thing that anyone would plot out ahead of time. But if the opportunity falls into your lap to make a tremendous profit (and it was tremendous; when the coins were finally redeemed, they contained 75 cents' worth of silver but returned $1), it would be foolish not to take these strange foreigners up on their proposal. (Sadly for Tabor, this did not actually happen, and when the U.s. took its money off the silver standard, he lost everything. Sorry, Horace.)
Oh, and if you were wondering if we got the dies right? Yeah. We did.
Dale Creek Bridge:
It existed. It was terrible. On windy days passengers would have to get off the train and walk across the ravine on foot because it was simply too dangerous to ride across. Fortunately, it blowed up real good.
This is the second iteration of the Dale Creek Bridge; the first was made of wood, and this one of iron and guywires. Some sources suggest that there was a third bridge that was erected in 1885, and if that is the case, we know why the replacement was needed. The DCB was the longest bridge on the Union Pacific, and also the highest. And worst. In 1901 it was replaced with a much saner bridge someplace else, so Colin's brilliant plan to cripple interstate commerce would've been moot anyway. Until he found the new bridge, I suppose.
Eyeglasses:
We all know that Ben Franklin invented electricity and sex with French ladies. But did you know he also invented bifocals? He did, possibly! God it is awesome to know so much about history. You're lucky I share these things with you.
As you may have noticed, both Colin and Banquo wear glasses, although for very different reasons. This is because this is a sekrit fetish comic for fans of bears (Johnny) and megane-otoko (Frick and Frack). Let's start with Banquo's glasses, which are easier because they're more familiar. His glasses are called pince-nez, and he uses them as reading glasses, because Banquo is far-sighted. This means that he can see people well enough to shoot them, but if he wants to garotte them, he needs to put on his doofy little glasses. He wears these glasses most of the time out of the constant fear that he'll need to quickly load a gun--not an unfounded fear, given what a tremendous cock he is.
Colin's glasses, however, do absolutely nothing to correct his vision, as he can see just fine. He wears sharpshooter glasses, which reduce glare so that he can shoot more accurately. While most gunmen would select guns with a dull finish (or dull the finish themselves by scuffing up a new gun), Colin's gun is far, far too fancy for him to do that, so the glasses are his compensation for his fancy tastes. And boy, do they work! (He's been shown as very, very accurate when he does fire his guns--given the generally lousy quality of period guns, this makes Colin an amazingly good shot. He learned marksmanship at MIT, but a lot of this is just him being unusually good at killing people.) Some versions of sharpshooter glasses had little focal points in the middle of the lenses to act as a sort of built-in gunsight, but Colin finds those distracting and doesn't use them. He's become so well-adjusted to wearing them that he really doesn't have much difficulty wearing them at night; he probably should take them off indoors and in other dark places, but it never occurs to him to do so.
Colin also likes wearing his glasses because he thinks it makes him mysterious and harder to read. Sadly, no one has showed the poor boy what he looks like, so this delusion has thus far gone unchallenged.
As for the Comrade's goggles, these too are sharpshooter goggles; they're based off a design for Union artillery gunner's goggles, which had dark lenses to aid in aiming and wire mesh on the sides to protect the gunners' eyes from debris and other flaming tidbits.
Architecture:
Though you would expect to see a lot of wooden buildings and tents and such, Colorado WAS a state at the time (and had been for several years); thus, it wasn't nearly as provincial as you might expect. The cities in particular were enjoying a lot of growth and refinement, and opera houses started popping up around this time in an attempt to show just how civilized the frontier had become. (Many of these opera houses were Tabor's fault.) Though Denver wasn't quite in its heyday yet--that would come in the 1890s--it was definitely a city on the rise, and it would have been nigh-unrecognizable even to Banquo (who had left it in 1874 to pursue his criminal career).
Of course, it WAS still a frontier, and to this day there are plenty of wild spots in Colorado. Johnny's cabin in the mountains is a perfect example of this; it's a full day's ride away from Golden, but you'd never have a hope of finding it without a map. The buildings in his homestead are all traditional Appalachian log buildings, which is only fitting, as Johnny was born in the mountainous part of Virginia that eventually became West Virginia. This is why the buildings look a little strange--we're used to seeing the door to a cabin on the side of a building, not the end, but such are the hillfolk. In the wintertime, Johnny would tie a rope from his porch to the other buildings (stable, chicken coop, smokehouse, etc.) so he could make it out in the snow and back safely again.
For what it's worth, the DRUGS!store IS a real building, it WAS in Golden at the time, and it WAS awesome. The interior, however, is based on the restored drugstore found at the Mystic Seaport in Mystic, CT, which is a lovely way to spend an afternoon if you're ever in the Northeast, but is not in Golden. We apologize sincerely for the deception.
The Civil War:
Well, some people still haven't gotten over it in 2009, so what makes you think things would be hunky-dory in 1884? We'll get into this more as the comic goes on, but since Colorado was a Union area and both Colin and Banquo are from the North, it hasn't really come up yet. Both Colin and Banquo were too young to remember much about the war--though Colin does have some memories of the neighborhood kids picking on him since his brother had joined the 28th Massachusetts during the war (many Irish immigrants, good Democrats all, had more than a little resentment about being forced to fight for a cause they didn't particularly care about--see the New York draft riots of 1863). Of course, Colin got picked on for a LOT of things, so it's not like that really stood out.
Johnny, however, was old enough to fight (or at least large enough to convincingly lie), and as soon as West Virginia broke away from the Confederacy his father let him join the Union Army. Johnny eventually found his way into Blazer's Scouts, a company of spies and cutthroats who waged guerilla warfare against bushwackers and other Confederate sympathizers in Virginia and West Virginia. (It was here the he met the love of his life as well, but that is a story for another time.) After so much danger and intrigue, Johnny couldn't return to the farm or the salt mines, and so he set out for the territories, preferring to use his interesting new skills as a bounty hunter or a lawman.
As for what happened after that--and how Johnny ended up living peacefully in the mountains--that would be telling.
Main | Cast | Gallery | About | Links
|